Lord Venkateswara (balaji), most sought after God!!

Lord venkateswara has taken loan from the god of riches kubera so much money for his marriage and pledged that he would be paying off the interest on the loan from the collections of tirupati temple. So, if you pray to Him that you will offer some portion of the money from the doubtful deal , you may get it in such a way that it was possible only through his help and grace. So the devotee , who got such a benefit come and secretly drops millions of money in the donation box. This became a regular feature which became common to common man. But, we have to analyze and learn some thing from this. Though religious gurus say this is not possible, Lord venkateswara, or Tirupathi balaji likes to help his devotees in their business deals . This is possible only through the form of Lord venkateswara of Tirupathi and he is pleased when they visit Him and pay off his portion. No body can command God to be like this way or that way. We have to observe what is happening around and learn about His ways.This balaji temple is in Tirupathi, andhra pradesh, India. It is Vatican city of Hindu religion.

source : www.geocities.com/gvsgopalarao/tirupathi/graceofvenkateswara.html

Tirupati Pilgrimage Yatra

Tirupati town is located in the southern portion of Andhra Pradesh. The most important place of interest at the place is the historic shrine of Sri Venkateswara, the Lord of Seven Hills, who is famous all over the country.

The Tirupati Balaji shrine is located on a hill at Tirumala, a cluster of seven hills known as Seshachalam or Venkatachalam with an elevation of 2,800ft above the sea level. Known as the richest temple in the world, it is a vibrant cultural and philanthropic institution with a grand history. It attracts pilgrims from all over the country who have to wait for hours together to obtain a glimpse of the presiding deity for a few fleeting seconds. The temple with its tower is a fine example of Dravidian architecture.

The temple of Tirupati Balaji in south India is one of the most revered and sacred shrines in the country. Millions of devotees visit the temple to seek the blessings of Lord Vishnu, who is the patron deity of the temple. The peaceful environs of the temple make the place look more beautiful.

The temple complex is large and spacious, surrounded by the Tirumalai range. The stone Gopuram appears different with celestial figures and statues. Inside, the pillars, doorways, and the Vimana of the main shrine are plated with gold. Besides this it is a massive rectangular bathing ghat, enclosed on all four sides by stone steps leading down to the water. A wide street runs around the entire complex.

Sri Venkateshwara temple, the abode of Lord Venkateswara, also known as Balaji in the north and Srinivasa in southern parts of India, is one of the most famous temples in India and is located at Tirumala. Apart from the Lord Venkateswara temple, the other important places at Tirumala are Papavinasam and Akasaganga waterfalls.

source : www.southindiatourshub.com

Tirupati Balaji Brahmotsavam

India's most sacred and ancient temples - the Tirupati/Tirumala Venkateswara temple - during the biggest festival of the year, the holy Brahmotsavam. See the nine days procession, with the temple deity being carried throughout the holy city on his various golden vahanas accompanied by hundreds of thousands of enthusiastic devotees.

Tirupati Venkateswara Balaji

Tirupati Balaji is accredited for being the most visited pilgrimages centers in India. It is located at the distance of 67 km away from Chittoor in Chittoor district of southern Andhra Pradesh and 170 km north east of Chennai. The temple is dedicated to Lord Venkateshwara or Vishnu, visited by thousands of pilgrims through out the year. The word 'Tirupati' is derived on the name of the village located on the Venkata Hill means 'the Lord of Lakshmi'. With its many shrines and numerous dharamshalas the whole are surrounding the Tirumala Hill offers a fascinating insight of the contemporary Hinduism practiced on the large scale in India.

Lord Venkateswara - Tirupati Balaji

The idol of Lord Vishnu, just to have a glimpse of whom people from different parts of India ...different parts of the world rushes to come and stand in queue for hours after hours is Tirupati Venkateswara.

Lord Venkateswara of Tirupati is believed as the last incarnation of Lord Vishnu. It is in the southern Chittoor district of Andhra Pradesh, 130 kms from the Chennai (Madras), on Tirumala hills from where Lord Venkateswara - popularly known as Balaji - showering his eternal blessing and kindness to the mankind. He is believed to be the one of the manifestation of Lord Vishnu.

The Tirumala Tirupati temple of Lord Venkateswara Balaji in Andhra Pradesh attracts millions of visitors every year. The deity is Extremely Lively and people keeps on standing hours after hours on the queue for offering pooja. This is one of the common belief in the mind of people that whatever you will give to Lord Venkateswara of Tirupati in the name of Puja, God will return you several multiple of that.

Rituals of Worship at Tirupati Venkateswara Balaji

The following list explains some of the various pujas and rituals conducted at the Tirupati Balaji Venkateswara temple located on the Tirumalai hill.

Suprabhatam



Every morning the Suprabhatam, Prapatti and Mangalasasanam slokas are recited, and a descendant of Tallapaka Annamacharya sings a few of Annamacharya's sankeertanas. Devotees present at the time of Suprabhatam can have the Lord's Suprabhata Darsanam, also called Viswarupa Sarvadarsanam.







Kalyanotsavam
Kalyanotsavam is also known as Vaivahikotsavam or Pendli Tirunal. It is conducted in the Kalyana Mandapam and its rituals are similar to those followed in Hindu marriages.

The utsava murti of the Lord (Malayappaswami) is the bridegroom and the two nachchimars are the two brides. An imaginary family pedigree of the contracting parties is recited during the course of the ritual.

The deities of the bridegroom and brides face each other with a screen in between. They are allowed to see each other only at the appropriate auspicious moment when the screen is removed. Marriage homams are performed. A purohit conducts the marriage and an archaka is consecrated to perform the homams and other rituals, on behalf of the bridegroom.

After the marriage, valuable clothes are presented to the brides and the bridegroom and to the purohit and the archaka. Dakshina is also given to the brahmins who officiate at the function. Sweets, cake and food are offered to the deity and distributed to those who are present. In terms of rituals, Pratyeka Kalyanotsavam is the same as Kalyanotsavam.

Tomala Seva

Tomala Seva involves the decoration of the Lord with flowers. Tomala is the shortened form of the Tamil expression 'Toditta Malai' (adorning the deity with garlands of flowers). The flower garlands are prepared in Yamunat-turai. According to tradition, there are fixed specifications as to the kinds of flowers to be used, their source and the length of the garlands. The periya jiyar of the temple or his ekangi bring the garlands along with a lit torch in a procession, to the accompaniment of the beat of the jeghanta.

The deity is then adorned with the flowers , while the mantra- pushpam is recited in the Sayana Mandapam.

The service comes to a close with the waving of the flame known as nakshatra-harati, the sprinkling of mantrodaka, waving of vinjamara, and the priest dedicating the service to the lotus feet of the Lord. During the service, the Vaikhasana priest is assisted by the ekangi. Admission for Tomala Seva is through the Vaikuntam Queue Complex.

Koil Alwar Thirumanjanam

Koil Alwar Thirumanjanam is a purificatory ceremony that takes place in the sanctum. It is performed four times a year - before Ugadi, Aanivari Asthanam, the annual Brahmotsavam and Vaikuntha Ekadashi.

After the first bell, the smaller deities and other articles including the aghandam deepam in the sanctum are moved to the ante chamber. the main deity of the Lord is covered with water-proof material.

The sanctum is then cleansed and a ground paste of kumkum, karpooram (camphor) and chandanam (sandalwood paste) is applied to the walls, ceiling and floor. After some time, the walls are wipred clean. The water-proof covering on the deity is removed, and Laghu Thirumanjanam is given to the main deity and Bhoga Srinivasa. Food is then offered to the Lord during the second bell.

Pavitrotsavam

Pavitrotsavam is a purificatory ceremony, the objective of which is to expiate the mistakes and offenses arising in the daily worship of the deity. This function is elaborately performed in the month of August every year.

Pushpa Yagam

Pushpa Yagam is the worship of the Lord with a variety of sweets and fragrant flowers. It is conducted on sravana nakshatram day after Brahmotsavam.

Archana

First Archana: During the First Archana, also called the Sahasranama Archana, the Lord is worshipped by reciting the Sahasranamam (1008 names of the Lord). Admission for Archana is through the Vaikuntam Queue Complex.

First Bell: This is the first Naivedyam (food offering) to the Lord for the day. Naivedyam is announced by ringing the two bells, followed by Sattumura (recitation of a few psalms of the Prabandham by the Jiyangar or his assistant and the Vaishnava acharya purushas), and the distribution of curd-mixed food among them.

Food is also offered to to Vishwaksena, Garuda and the Nityasuries. The ringing of bells and Naivedyam are popularly known as the First Bell of the temple.

Second Bell and Second Archana: The Second Bell or Aparanhapuja is the second Naivedyam for the Lord. It is followed by a second Archana when the Ashthottaranama (108 names of the Lord as given in the Varaha Purana) is read. This is an ekantam (private) service, and pilgrims are not allowed to witness this ritual.

Abhishekam

Abhishekam to the Lord Sri Venkateswara is performed in the early hours, every Friday. Traditional natural perfumed camphor, saffron, and milk are used for giving a sacred bath to Lord Venkateswara. The namam (white religious mark on the Lord's forehead) is drawn with an intermediate thin tapering line of musk.

Chanting of Vedas and prabandhams: Abhishekam is then performed for the gold image of Sri Lakshmi which hangs in a gold chain on His chest, to the chanting of Sri-Suktam. And at the end, a harati of camphor is waved. The Lord is dressed in a pitambaram along with valuable ornaments.

The saffron water collected from the Lord's body is the Abhisheka Tirtham; it is considered to be holy since it has been in contact with His body. It is given in small spoonfuls to the pilgrims during the Sarvadarsanam that follows as theerthams.

Abhishekam is conducted every Friday, it lasts approxiamately for one and half hours from 0400 hrs. Holders of Rs. 12,250.00, Rs. 750.00, Rs. 300.00 and Rs. 150.00 (per head) tickets are admitted. Only a limited number of tickets are issued for Abhishekam. On Friday, Tomala Seva and Archana are conducted from 0700 hrs to 0800 hrs.

Unjal Seva
Sri Malayappaswami (utsava murthi), Sridevi and Bhudevi are seated in an unjal in the Aina Mahal (Hall of Mirrors) and swung to the accompaniment of Vedaparayanam and Mangala Vadyam.

Vasanthotsavam

Vasanthotsavam is a festival of colours. It is a periodical festival celebrated in the month of vasantham.

Sahasra Deepalankarana Seva

This seva is performed in the Unjal Mandapam. The Mandapam glows with the lights of sahasra deepa (a thousand earthern lamps). The Lord is seated on an unjal, which is rocked gently to the accompaniment of a clarinet orchestra.


Sadalimpu or Sallimpu (on Thursdays)

Tiruppavada, on Thursday, the rich garments and ornaments with which Lord Venkateswara is adorned on the previous Friday are, to a large extent, removed and a bare minimum (dhoti and uttariyam) is left on His body. This process is called Sadalimpu or Sallimpu (loosening or removing). The Lord is dressed in a laced velvet gown.

The kasturi (mark on the Lord's forehead) is also removed leaving only a thin mark

Pulangi Seva (on Thursdays)

After the evening puja and Naivedyam on Thursdays, the Lord's deity is covered with garlands of flowers extending from the crown to His feet. This decoration - exclusively with flowers - is called Pulangi Seva. This is an arjitha seva (paid seva), admission for which is given on the payment of a fee.

Arjitha Brahmotsavam

Brahmotsavam is performed for one day in an abridged manner within the temple precincts. Sri Malayappaswami (utsava murti) with His two consorts is worshipped in the Kalyana Mandapam with Vedic mantras and rituals and mounted on three vahanams - (golden Pedda Sesha Vahanam, silver Garuda Vahanam and silver Hanumantha Vahanam). This seva is performed after Kalyanotsavam.

source : www.indiadivine.org/articles/989/1/Rituals-of-Worship-at-Tirupati/Page1.html

Tirupati Balaji

152 km of Chennai, Tirupati, the abode of the Hindu god Venkateshvara or the Lord of Seven Hills, is the backbone of Andhra Pradesh plgrimage and tourism industry. The world-renowned temple is situated at Tirumala hill, 10 km from Tirupati, at an altitude of 750 m above sea level. The strict rituals followed here are evident from the fact that until late 19th century, non-Hindus were not permitted to ascend the hill itself. The ancient shrine have blossomed with the generous aids and contributions of the all the kings from great dynasties of the southern peninsula including the Pallavas of Kancheepuram, the Cholas of Thanjavur, the Pandyas of Madurai, and the kings of Vijayanagar empire. However, the donations multiplied astronomically during the rule of the Vijayanagar dynasty and the legendary king Krishnadevaraya had statues of himself and his consorts installed at the portals of the Tirupati temple.

Raghoji Bhonsle, the Maratha general, visited the temple and said to be the first person to set up a permanent donation for the conduct of worship in the temple along with offerings of valuable jewels and a large emerald to the Lord. The emerald is preserved carefully in a box named after the General to this day. The rulers of Mysore and Gadwal have also been amongst the biggest contributors to the temple. Lord Venkateswara Temple at Tirumala is popularly known as the temple of Tirupati Balaji. The other noteworthy temples at Tirupati are Padmavati Temple dedicated to Goddess Padmavati, the consort of Lord Venkateswara. A visit to this temple also known as 'Alamelumangapuram' is customary to complete the pilgrimage to the Tirumala temple. Govindaraja Swami Temple was consecrated by Saint Ramanujacharya in 1130 and is one of the most important temples of the city. The 10th century Kodandaramaswami Temple dedicated to Sita, Rama and Lakshmana was built by a Chola ruler. Sri Kapileswaraswami Temple is only temple dedicated to Lord Shiva in Tirupati. Sri Kalyana Venkateswaraswami Temple at Srinivasa Mangapuram is believed to be the place where Lord Venkateswara stayed here after his marriage with Sri Padmavati Devi before returning to his abode at Tirumala.

Tirumala-Tirupati

The town of Tirupati is one of the most ancient and spectacular places of pilgrimage in India. It is situated in the Chittoor district in southern Andhra Pradesh. The town owes its existence to the sacred temple of Lord Sri Venkateswara situated on the Tirumala Hill adjoining it. With a history that dates back to over twelve centuries, the temple is the jewel in the crown of ancient places of worship in southern India.

The Tirumala Hill is 3200 ft above sea level, and is about 10.33 sq miles in area. It comprises seven peaks, representing the seven hoods of Adisesha, thus earning the name, Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrishabhadri, Narayanadri and Venkatadri.

The sacred temple of Sri Venkateswara is located on the seventh peak, Venkatadri (Venkata Hill), and lies on the southern banks of Sri Swami Pushkarini. There are several legends associated with the manifestation of the Lord in Tirumala.

The name Tirupati, meaning the ‘the Lord of Lakshmi’ should have been appropriately applied to the village on the Venkata Hill, the abode of the Lord. However, it has been popularly assigned to the Municipal town at the foot of the Hill, while the village around the Hill near His temple is called Tirumala (the Sacred Hill).

Tirumala Tirupati Devasthanams (TTD) maintains twelve temples and their sub-shrines in the Tirumala-Tirupati area.

source : www.tirumala.org/maintemple_ttarea.htm

Famous Tourist Attractions of India - Tirupati Balaji Temple

The town of Tirupati-Balaji is one of the most sacred places in India. It is famous for Lord Venkateshwara Deity. The name Tirupati-Balaji means the 'lord of Lakshmi'. The shrine is located on a hill at Tirumala, a cluster of seven hills known as Venkatachalam with an elevation of 853m above the sea level. It is said to be the richest temple in the world, this temple is a vibrant cultural and philanthropic institution with a grand history. The architecture of the temple is such that the Cupola over the sanctorum is covered entirely with gold plate and is known as "the Ananda Nilayam". The shrine consists of three 'Prakarams'or enclosures.

source : www.articlesbase.com

Tirumala Tirupati Balaji Temple

The town of Tirupati-Balaji is one of the most sacred places in India. It is famous for Lord Venkateshwara Deity. The name Tirupati-Balaji means the 'lord of Lakshmi'. The shrine is located on a hill at Tirumala, a cluster of seven hills known as Venkatachalam with an elevation of 853m above the sea level. It is said to be the richest temple in the world, this temple is a vibrant cultural and philanthropic institution with a grand history. The architecture of the temple is such that the Cupola over the sanctorum is covered entirely with gold plate and is known as "the Ananda Nilayam". The shrine consists of three 'Prakarams'or enclosures.

Tirupati town is 67-km from Chittoor, the southern portion of Andhra Pradesh. The most important place of interest at the place is the historic shrine of Sri Venkateswara, the Lord of Seven Hills, who is famous all over the country.

Everyday is a day of festivity at Tirumala. The most famous is the annual festival called 'Brahmotsavam', which is celebrated on grand scale for nine days in September, attracting pilgrims and tourists from all parts of the country. The fifth and ninth days of the festival are especially significant in as much as Garudostavam and Rathotavam takes place on those days.

source : http://www.religiousportal.com/TirumalaTirupatiBalaji.html

Lord's Wedding

Tirupati, the Home of Lord Venkateswara has long been the destination of many a newly wed couple. The temple is believed to have a particular signification for newly weds as it is believed to be place where Lord Venkateswara married Padmavathy.

An interesting tale forms the backdrop to the temple. Quarrels are not unknown between happily wed couples and the divine ones are no different. Following a spat with Lord Vishnu, Goddess Lakshmi left her heavenly abode and came down to the earth. Here she stayed in a hermitage on the banks of the Godavari.

Missing his beloved, Lord Vishnu went to search of her and this search brought him to earth. Ultimately his quest brought him to the Seshadri hills where he stopped to rest in an anthill. Upset by the separation between Vishnu and Lakshmi, Lord Brahma and Lord Shiva decided to intervene. Taking the guise of a cow and a calf they went to live at the place of a Chola king.

The cowherd took them everyday to graze in the Seshadri hills where the cow would secretly visit the anthill where Vishnu was living without sustenance. Emptying her milk, the cow would then return to the palace.

The cowherd was angry as the cow never yielded any milk to him. He watched movements carefully and his explorations brought him to the anthill. In trying to ascertain what lay beneath the anthill, he struck it with an axe thus injuring Vishnu on the forehead.

In search of herbs to heal the wound, Lord Vishnu wandered far and wide. His wanderings brought him to the Shrine of Sri Varahaswamy - the third incarnation of Vishnu as a boar. Here, he sought permission to stay, but Varahaswamy wanted a rental to be paid; Vishnu pleaded that he was poor now and needed rent free accommodation. To reciprocate this gesture of goodwill, he said he would tell his devotees to worship Varahaswamy before they worshipped him. The contract sealed, Vishnu built a hermitage and lived there waited on by a devotee, Vakuladevi who looked after him like a mother. In a nearby kingdom ruled King Akasha Rajan. Childless for many years, he had one day found a beautiful baby girl sleeping on a golden lotus in a golden box while ploughing the fields. He had named her Padmavathy. A beautiful and accomplished girl, Padmavathy had been granted a boon in her earlier birth that she would be married to Lord Vishnu. One day, Vishnu, who had been renamed Srinivasan by his devotee and foster mother Vakuladevi, went hunting in the forest. His wandering led him to a garden with a pond. Srinivasan was thirsty and tired. After drinking from the pond, he rested in the shade of a tree. Soon the soft singing of Padmavathy who was dancing in the garden with her companions roused him. He was stunned by her beauty and drawn to her. She too seemed to be drawn to him, but the angry attendants thinking him a mere hunter drove him away.

Depressed and unhappy he poured his troubles out to Vakuladevi. Now for the first time, he revealed to her who he really was and also told her the story of Padmavathy.

In the meanwhile, Padmavathy was dreaming of Srinivasa. She had no idea who he really was and knew that her parents would never let her be married to a hunter.

Srinivasa urged Vakuladevi to approach Padmavathy's father, Akasha Raja, with the marriage proposal. In the meanwhile he disguised himself as a soothsayer and went to the court of Akasha Raja. There, he assured Padmavathy that the hunter she had fallen in love with was no ordinary man but the Lord and told her that the worries would soon be over. Padmavathy too poured out her heart to her parents. At about the same time, Vakuladevi arrived with the marriage proposal. After consulting with the sages Akasha Raja accepted the proposal and invited Srinivasa to attend the wedding on Friday, the 10th day of Vaikasi.

Srinivasa now had arrangements to make. He sought a loan of one crore and 14 lakh coins of gold from Kubera and had Viswakarma, the divine architect create heavenly surroundings in the Seshadri hills.

The day of the wedding arrived, Lord Srinivasa was bathed in holy waters and dressed in jeweled ornaments befitting a royal bride groom. Then he set off in a procession for the court of Akasha Raja. There Padmavathy waited radiant in her beauty. Srinivasa was hailed with an arthi and led to the marriage hall. There the queen and King washed his feet while sage Vasishta chanted the Vedic mantras. Soon the wedding was over and it was time for Padmavathy to take leave of her parents.

Together, they lived for all eternity while Goddess Lakshmi, understanding the commitments of Lord Vishnu, chose to live in his heart forever.

Tirupati, today, stands as a special place, commemorating the marriage between the two. Everyday, a kalyana utsavam celebrates the divine union in a celebration that stretches to eternity. Even today, during the Brahmotsavam at the temple, turmeric, kumkum and a sari are sent from the temple to Tiruchanur, the abode of Padmavathy. In fact Tirupati is rarely visited without paying a visit to Tiruchanur.

source : www.etirupati.com/mytho.htm

Tirupati - Heaven of Tranquility

The Lord Sri Venkateswaraswamy is the all-pervading Lord of the Universe.

Tirumala’s Balaji shrine is among the more famous temples of India. It reportedly attracts the largest number of pilgrims for any shrine in India. It also has a reputation of being one of the richest shrines in the world. It is managed by Tirumala-Tirupati Devasthanam (TTD).

LORD TIRUPATI BALAJI

Tirupati Tirumala Balaji

The ancient and sacred temple of Sri Venkateswara is located on the seventh peak, Venkatachala (Venkata Hill) of the Tirupati Hill, and lies on the southern banks of Sri Swami Pushkarini.

It is by the Lord's presidency over Venkatachala, that He has received the appellation, Venkateswara (Lord of the Venkata Hill). He is also called the Lord of the Seven Hills. The temple of Sri Venkateswara has acquired unique sanctity in Indian religious lore. The Sastras, Puranas, Sthala Mahatyams and Alwar hymns unequivocally declare that, in the Kali Yuga, one can attain mukti, only by worshipping Venkata Nayaka or Sri Venkateswara. The benefits acquired by a pilgrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas.

In these epics, Sri Venkateswara is described as the great bestowed of boons. There are several legends associated with the manifestation of the Lord at Tirumala.

Shri Venkateshwara Suprabhatam

Lord Tirupati Balaji’s Jewel worth Rs 7000 cr is being auctioned by Rudraksha Foundation Society

Gondia: A rare and unique precious gem, known as Gondia Ruby is being auctioned by Rudraksha Foundation Society. It is anticipated that the Jewel may fetch the price of US $ 1.6 Billion and is looking for sponsors and buyers for the same.

Mr. Limaye had found a rare and unique precious gemstone, processed it and became the official owner of the largest Star Ruby (1275cts) (Gondia Ruby). The Jewel has a finished cut with all sides polished and is Hexagonal in shape. It shows SIX RAY STAR on both Cabochon sides.

Mr. Limaye could not cash the jewel and to safeguard the welfare of his family members he donated the rare jewel to Lord Venkateshwara of Tirupati Devasthanam in 1998. However, the Trust Board of Tirupati Devasthanam discredited the donor and the jewel instead of accepting the donation.

Mr. Limaye’s feels that the actual owner of the jewel is Tirupati Balaji and which is why he has decided that the money received from the sale will be spent for the welfare of the society in the name of Lord Balaji by Rudraksha Foundation, which is a registered welfare trust.

Gondia Ruby is the officially owned, fully finished largest star ruby in the world. Trustees of Tirupati Devasthanam refused to accept the jewel since last eleven years. Using legal recourse the ownership problem was sorted out and now it is offered for sale. A caveat has been registered on June 8, 2009 after informing the honorable court about the sale.

Once the jewel is sold off it will never reach Tirupati Devasthanam therefore the devotees of Lord Tirupati Balaji are requested to have a look at the video showing the dedicated jewel.

source : www.financialexpress.com

Tirumala Balaji Darshan

Millions of Hindus across the globe plan to visit Tirumala to have the Lord’s Darshan. He is the supreme, He is all for every Hindu – Lord Venkateswara/ Lord Balaji. Millions visit Tirumala, the Vaikuntam on earth, the abode of Lord Srinivasa, another name for Him.

Day by day, the number of pilgrims who want to have Lord’s Darshan is galloping. It is estimated that 60000 devotees have Lord’s Darshan in the allotted timetable of the day.

Tirumala Tirupati Devasthanam is an autonomous board, which is stretching to maximum, to accommodate more and more devotees to have Lord’s Darshan in any given day.

Weekends, holiday seasons and specials Utsavs attract more devotees to Tirumala. During these days some wait for more that 48 hours to have Lord’s Darshan. Tirumala Tirupati Devasthanams have made numerous arrangement like Sarva Darshan, Sudarshan token Darshan, Seva Darshan, E-Darshan, E-Seva booking.

Tirupati Venkateswara Balaji

Sri Venkateshwara also known as Venkatachalapathy, Srinivasa and Balaji, is a form of the Hindu god Vishnu in India. Venkateshwara means the Lord who destroys the sins of the people. According the Hindu scriptures, Vishnu, out of love towards his devotees, incarnated as Venkateshwara and appeared for the salvation and upliftment of humanity in this Kali Yuga and is considered the supreme form of Vishnu in this age.


Etymology and other names

The name Venkateshwara can be split into multiple parts in Sanskrit: Ven (sins), kata (destroyer), and ishwara (Supreme Lord). Using this etymology, Venkateshwara refers to the Supreme Lord who destroys sins.

The ancient Vishnu kautuvam describes him as Souryarayan, the one who destroys the evil and who comforts us. He is fondly called as Venkanna in the folklore of Andhra Pradesh. He is also known as Srinivasa, Tirumalesa, Venkatachalapathi, Sripathi, ThiruMaal, Balaji (though this is a more recent name), Venkateshwer, Venkatesa, Venkatapathi, Venkatanatha, Sri Varu, Thiruvengadam Udaiyaan, Maal, Manivannan, Tiruvengadattaan Tirupati Thimmappa, and by many other names.

He is also worshipped with the name Tirupati Thimmappa all over Karnataka by traditionally Shiva-worshipping communities. The presence of seven hills in the area influenced alternate names for the deity: such as Edukondalavadu in Telugu and as Ezhumalaiyan in Tamil, both of which mean "Lord of the Seven Hills". Lord Venkateswara is also known as Maha Ketarie and Maha Parmasree.

Legend

According to the scripture Sthala Purana, the legend of Venkateshwara's Avatara (incarnation) is as follows:

Once some rishis headed by Kasyapa began to perform a sacrifice on the banks of the Ganges. Sage Narada visited them and asked them why they were performing the sacrifice and who would be pleased by it. Not being able to answer the question, the rishis approached Sage Bhrugu, who according to Vedas is believed to have an extra eye in the sole of his foot. To reach a solution after a direct ascertainment of reality, Sage Bhrigu first went to Satyaloka, the abode of Lord Brahma. At Satyaloka, he found Lord Brahma, reciting the four Vedas in praise of Lord Narayana, with each of his four heads, and attended upon by Saraswati. Lord Brahma did not take notice of Bhrigu offering obeisance. Concluding that Lord Brahma was unfit for worship, Bhrigu left Satyaloka for Kailasa, the abode of Lord Shiva. At Kailasa, Bhrigu found Lord Siva spending his time pleasantly with Parvati and not noticing his presence. Parvati drew the attention of Shiva to the presence of the sage. Lord Shiva was furious at Bhrigu's intrusion and tried to destroy him. The sage cursed Lord Siva and left for Vaikunta, the abode of Lord Vishnu.

At Vaikunta, Lord Vishnu was reposing on Adisesha with Sri Mahalakshmi in service at His feet. Finding that Lord Vishnu also did not notice him, the sage was infuriated and kicked the Lord on His chest, the place where Mahalakshmi resides. Vishnu, in an attempt to pacify the sage, got hold of legs of the sage and started to press them gently in a way that was comforting to the sage. During this act, he squished the extra eye that was present in the sole of Bhrugu's foot. The extra eye is believed to represent the sage's egotism. The sage then realised his grave mistake and apologized to Vishnu. Thereupon, the sage concluded that Lord Vishnu was the most supreme of the trimurthis and told the rishis the same.

Sri Mahalakshmi was angered by the action of her Lord in apologising to Bhrigu who committed an offence. Out of anger and anguish she left Vaikuntha and resided in Karavirapur now known as Kolhapur. After the departure of Mahalakshmi, a forlorn Lord Vishnu left Vaikunta and took abode in an ant-hill under a tamarind tree, beside a pushkarini on the Venkata Hill, meditating for the return of Lakshmi, without food or sleep. This was the place where Lord took the form of Varaha to rescue Mother Earth form the deep ocean.

Taking pity on Lord Vishnu, Brahma and Maheshwara decided to assume the forms of a cow and its calf to serve Him. Surya, the Sun God informed Mahalakshmi of this and requested her to assume the form of a cowherdess and sell the cow and calf to the king of the Chola country. The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu on the ant-hill, the cow provided its milk, and thus fed the Lord. Meanwhile, at the palace, the cow was not yielding any milk, for which the Chola Queen chastised the cowherd severely. To find out the cause of lack of milk, the cowherd followed the cow, hid himself behind a bush and discovered the cow emptying her udder over the ant-hill. Incensed over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. However, Lord Vishnu rose from the ant-hill to receive the blow and save the cow. When the cowherd saw the Lord bleed at the blow of his axe, he fell down and died of shock.

The cow returned, bellowing in fright and with blood stains all over her body, to the Chola King. To find out the cause of the cow's terror, the King followed her to the scene of the incident.

The King found the cowherd lying dead on the ground near the ant-hill. While he stood wondering how it had happened, Lord Vishnu rose from the ant-hill and cursed the King saying that he would become an Asura because of the fault of his servant. The King pleaded innocence, and the Lord blessed him by saying that he will be reborn as Akasa Raja and that the curse would end when the Lord will be adorned with a crown presented by Akasa Raja at the time of His marriage with Padmavati. With these words Lord turned into stone form.

Thereafter, Lord Vishnu in the name of Srinivasa, decided to stay in Varaha Kshetra, and requested Sri Varahaswami to grant Him a site for His stay. His request being readily granted, Srinivasa ordained that a pilgrimage to His shrine would not be complete unless it is preceded by a bath in the Pushkarini and darshan of Sri Varahaswami, and that puja and naivedyam should be offered to Sri Varaha swami first. Vishnu built a hermitage and lived there, attended to by Vakuladevi who looked after him like a mother.

Sometime later, a King named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. Akasa Raja had no heirs, and therefore, he wanted to perform a sacrifice. As part of the sacrifice, he was ploughing the fields when his plough turned up a lotus in the ground. On examining the lotus, the King found a female child in it. The king was happy to find a child even before he performed a sacrifice and carried it to his place and gave it to his Queen to tend it. At that time he heard an aerial voice which said "O King, tend it as your child and fortune will befall you". As she was found in a lotus, the king named her Padmavati. Princess Padmavati grew up into a beautiful maiden and was attended by a host of maids.

One day, Lord Srinivasa, who was hunting, chased a wild elephant in the forests surrounding the hills. In the elephant's pursuit, the Lord was led into a garden, where Princess Padmavati and her maids were picking flowers. The sight of the elephant frightened the Princess and her maids. But the elephant immediately turned around, saluted the Lord and disappeared into the forest. Lord Srinivasa, who was following on horse back, and saw the frightened maidens. However, He was repulsed with stones thrown at Him by the maids. He returned to the hills in haste, leaving His horse behind. Vakuladevi found him lying on his bed, not interested in anything. The Lord informed her that unless he married Princess Padmavati. The Lord then narrated the story of her (Padmavati’s) previous birth and his promise to wed her. After listening to Srinivasa's story of how he had promised to marry Vedavati in her next birth as Padmavati', Vakuladevi realised that Srinivasa would not be happy unless he married Padmavati. She offered to go to Akasa Raja and his Queen and arrange for the marriage. On the way she met the maid-servants of Padmavati returning from a Shiva Temple. She learnt from them that Padmavati was also pining for Srinivasa. Vakuladevi went along with the maid servants to the Queen.

Meanwhile, Akasa Raja and his queen Dharanidevi were anxious about the health of their daughter, Padmavathi. They learnt about Padmavathi's love for Srinivasa of Venkata Hill. Akasa Raja consulted Brihaspati about the marriage and was informed that the marriage was in the best interest of both the parties. Kubera lent money to Lord Srinivasa to meet the expenses of the marriage. Lord Srinivasa, along with his consorts and Lord Brahma and Lord Shiva started the journey to the residence of Akasa Raja with his vehicle Garuda. At the palace entrance, Lord Srinivasa was received by Akasa Raja with full honours and taken in procession on a mounted elephant to the palace for the marriage. In the presence of all the Devas, Lord Srinivasa wed Princess Padmavati, thus blessing Akasa Raja.

Together, they lived for all eternity while Goddess Lakshmi, understanding the commitments of Lord Vishnu, chose to live in his heart forever.

Venkateshwara's temple, today, at the top of the seven hills in the place called Tirumala; stands as a special place, commemorating the marriage between the two. Everyday, a kalyana utsavam celebrates the divine union in a celebration that stretches to eternity. Even today, during the Brahmotsavam at the temple, turmeric, kumkum and a sari are sent from the temple to Tiruchanur, the abode of Padmavati. In fact Tirupati is rarely visited without paying a visit to Tiruchanur.

In the light of this background, it has become the favored destination of many newly wed couples who pray for a happy wedding - a wedding like that of Srinivasa and Padmavati.

A tale associated with the temple goes thus: a helper boy called Bala was once wrongly accused of being a thief. He ran for his life when chased by people. He was hit on the head by the mob and his head started bleeding profusely. He ran to the Tirupati temple of Lord Vishnu and ran to the main door of the temple. When the people entered the temple, they couldn't find the boy but saw the head of god's idol bleeding. It was considered that the boy was sheltered and protected by Vishnu himself, and the priests put cloth on the idol's head to stop the bleeding.


Location of main shrine

Venkateshwara's abode is in the Venkatam hills (the hills are more often referred to as ThiruVenkatam) near Tirupathi. Thus, the main temple of Venkateshwara is the Tirumala Venkateswara Temple. The Tirumala temple is believed to be the richest of all the temples in the world. The temple is located in Andhra Pradesh (southern India) in Chittoor district. It is around 120 km away from Chennai.


Adoration
Many saints have visited the shrine and worshipped Venkateswara. Notable among them is Adi Sankaracharya, who came to Tirumala and placed the Sri Chakra at the feet of Venkateshwara and sang the song "Bhaja Govindam". Ramanujacharya installed chakra and conch on the deity after a dispute.

The Venkateswara Suprabhatam, being the morning recital of prayers and songs of awakening, is believed to have been written and sung by one of Ramanujacharya's disciples who visited the temple with his Guru. Sri Vadiraja Thirtha, most prominent[citation needed] among the Madhva saints, is believed to have climbed the Tirumala hill on his knees, and is said to have given a garland of shaligram to the Lord.

There is a Govindaraya Vishnu temple in the Tirupati town down below the hills that has Vishnu in Yoga Nidra with Sridevi and Bhoodevi next to him. Traditionally, Kurubas is said to have built the temples on top of the mountains for the worship of Vishnu.

Contributions

The largest donation ever made was 1100 crore rupees which was secretly dropped in 50 gold bricks in front of Tirupati Balaji Temple. The gold came in at night in a airplane which landed near the UP airport. The person was unknown but it was said to have been a American Indian businessman named Vijay Chopra who was in Fortune magazine for gaining $15 billion in 60 Days and saying that he would like to give back to God. When he was asked he said that "Its between him and his balaji". Tirupati is the largest religious place to maintain a neutral status on its donors.


Symbolic Description
In iconographic depictions, Lord Venkateswara's eyes are covered, because it is said, that his gaze is so intense, it would scorch the universe.

source : www.en.wikipedia.org/wiki/Venkateswara

Tirupati - A Fine Temple Architecture

The temple at Tirumala is believed to have existed from ancient times. The dynasties like the Pallavas of Kanchipuram, the Cholas of Tanjore, the Pandyas of Madurai and the Kings and chiefs of Vijayanagara, vied with one another in endowing the Shrine and offering worship of the presiding deity. The Tirupati temple with its 'gopuram' or tower is a fine example of Dravidian architecture. The elaborate rituals and mode of worship in the temple were prescribed by the saint Ramanujacharya and are being followed even today. Anointing the idol with camphor, and the offering by pilgrims of the hair on their heads by getting themselves shaved by licensed barbers are the important customs in vogue at Tirupati Temple. The 'Vimana' or Cupola over the sanctum sanctorum is covered entirely with gold plate and is known as "the Ananda Nilayam". The Shrine consists of three 'Prakarams' or enclosures. The outermost enclosure contains the 'Dhvajastambha' or the banner post and, among others, the statues of Vijayanagara king Krishnadevaraya and his consorts, and of Todarmal, the minister of Akbar. The idol of the deity, the full figure of Lord Venkateswara or 'Venkataramana' or 'Srinivasa' or 'Balaji' (as is called in various parts of the country) has the attributes of both Vishnu and Shiva, preserving and destroying aspects of the Hindu Trinity.

World's Richest Temple, Tirupati, Andhra Pradesh

There is ample literary and epigraphic testimony to the antiquity of the temple of Lord Sri Venkateswara. All the great dynasties of rulers of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions.

It was during the rule of the Vijayanagar dynasty that the contributions to the temple increased. Sri Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple.